Q wak

Q wak
HYPER-QUBE - New Jerusalem - ZION - METATRON - The Perfect Ashlar

Q wak examines the philosophy behind the Great Work and the methods employed 2 $-Q(u)AIR the CIRC-L ... examines ancient mythology .. the Q-ode in the ENGL language .. as well as emerging mega technologies utilized by KONTROL ushering in the SiNguLaRitY or Q .. Q wak aides the $eeK for the RE-aL of SENTIENCE

Tuesday, October 19, 2010

666 - seraphim ,Lamed Vavniks ,and the Axis Mundi

The Tzadikim Nistarim (Hebrew: צַדִיקִים נִסתָּרים‎, hidden righteous ones) or Lamed Vav Tzadikim (Hebrew: ל"ו צַדִיקִים‎, 36 righteous ones), often abbreviated to Lamed Vav(niks)[a], refers to 36 Righteous people, a notion rooted within the more mystical dimensions of Judaism. The singular form is Tzadik Nistar (Hebrew: צַדִיק נִסתָר‎).


The source is the Talmud itself, explained as follows:

As a mystical concept, the number 36 is even more intriguing. It is said that at all times there are 36 special people in the world, and that were it not for them, all of them, if even one of them was missing, the world would come to an end. The two Hebrew letters for 36 are the lamed, which is 30, and the vav, which is six. Therefore, these 36 are referred to as the Lamed-Vav Tzadikim. This widely-held belief, this most unusual Jewish concept is based on a Talmudic statement to the effect that in every generation 36 righteous "greet the Shechinah," the Divine Presence 
    Their purpose

Mystical Hasidic Judaism as well as other segments of Judaism believe that there is the Jewish tradition of 36 righteous people whose role in life is to justify the purpose of humankind in the eyes of God. Tradition holds that their identities are unknown to each other and that, if one of them comes to a realization of their true purpose then they may die and their role is immediately assumed by another person:

The Lamed-Vav Tzaddikim are also called the Nistarim ("concealed ones"). In our folk tales, they emerge from their self-imposed concealment and, by the mystic powers, which they possess, they succeed in averting the threatened disasters of a people persecuted by the enemies that surround them. They return to their anonymity as soon as their task is accomplished, 'concealing' themselves once again in a Jewish community wherein they are relatively unknown. The lamed-vavniks, scattered as they are throughout the Diaspora, have no acquaintance with one another. On very rare occasions, one of them is 'discovered' by accident, in which case the secret of their identity must not be disclosed. The lamed-vavniks do not themselves know that they are ones of the 36. In fact, tradition has it that should a person claim to be one of the 36, that is proof positive that they are certainly not one. Since the 36 are each exemplars of anavah, ("humility"), having such a virtue would preclude against one’s self-proclamation of being among the special righteous. The 36 are simply too humble to believe that they are one of the 36.[1]


Lamedvavnik is the Yiddish term for one of the 36 humble righteous ones or Tzadikim mentioned in kabbalah or Jewish mysticism. According to this teaching, at any given time there are at least 36 holy Jews in the world who are Tzadikim. These holy people are hidden; i.e., nobody knows who they are. According to some versions of the story, they themselves may not know who they are. For the sake of these 36 hidden saints, God preserves the world even if the rest of humanity has degenerated to the level of total barbarism. This is similar to the story of Sodom and Gomorrah in the Hebrew Bible, where God told Abraham that he would spare the city of Sodom if there was a quorum of at least 10 righteous men. Since nobody knows who the Lamedvavniks are, not even themselves, every Jew should act as if he or she might be one of them; i.e., lead a holy and humble life and pray for the sake of fellow human beings. It is also said that one of these 36 could potentially be the Jewish Messiah if the world is ready for them to reveal themselves. Otherwise, they live and die as an ordinary person. Whether the person knows they are the potential Messiah is debated.

The term lamedvavnik is derived from the Hebrew letters Lamed (L) and Vav (V), whose numerical value adds up to 36. The "nik" at the end is a Russian or Yiddish suffix indicating "a person who..." (As in "Beatnik"; in English, this would be something like calling them "The Thirty-Sixers".) The number 36 is twice 18. In gematria (a form of Jewish numerology), the number 18 stands for "life", because the Hebrew letters that spell chai, meaning "living", add up to 18. Because 36 = 2×18, it represents "two lives".

In some Hasidic stories, disciples consider their Rebbes and other religious figures to be among the Lamedvavniks. It is also possible for a Lamedvavnik to reveal themselves as such, although that rarely happens—a Lamedvavnik's status as an exemplar of humility would preclude it. More often, it is the disciples who speculate.

A seraph (pl. seraphim; Hebrew: שְׂרָפִים Śerafim, singular שָׂרָף Śeraf; Latin: seraphi[m], singular seraph[us]; Greek: σεραφείμ) is a type of celestial being in Judaism and Christianity. Literally "burning ones", the word is normally a synonym for serpents when used in the Hebrew bible

I saw the Lord sitting upon a throne, high and lifted up; and His train filled the Hekhal (sanctuary). Above him stood the Seraphim; each had six wings; with two he covered his face, and with two he covered his feet, and with two he flew." (Isaiah 6:1–3) In Isaiah's vision the seraphim cry continually to each other, "Holy, holy, holy, is the Lord of hosts: the whole earth is full of His glory"
"Day and night with out ceasing they sing: 'Holy, holy, holy is the Lord God Almighty, who was and is and is to come.''
"The name seraphim clearly indicates their ceaseless and eternal revolution about Divine Principles, their heat and keenness, the exuberance of their intense, perpetual, tireless activity, and their elevative and energetic assimilation of those below, kindling them and firing them to their own heat, and wholly purifying them by a burning and all-consuming flame; and by the unhidden, unquenchable, changeless, radiant and enlightening power, dispelling and destroying the shadows of darkness"[6]

St. Thomas Aquinas in his Summa Theologiae offers a description of the nature of the Seraphim:

"The name 'Seraphim' does not come from charity only, but from the excess of charity, expressed by the word ardor or fire. Hence Dionysius (Coel. Hier. vii) expounds the name 'Seraphim' according to the properties of fire, containing an excess of heat. Now in fire we may consider three things.

"First, the movement which is upwards and continuous. This signifies that they are borne inflexibly towards God.

"Secondly, the active force which is 'heat,' which is not found in fire simply, but exists with a certain sharpness, as being of most penetrating action, and reaching even to the smallest things, and as it were, with superabundant fervor; whereby is signified the action of these angels, exercised powerfully upon those who are subject to them, rousing them to a like fervor, and cleansing them wholly by their heat.

"Thirdly we consider in fire the quality of clarity, or brightness; which signifies that these angels have in themselves an inextinguishable light, and that they also perfectly enlighten others."

There are not less than 36 tzaddikim/righteous persons in the world who receive the Shekhinah/the Divine Presence .. 36 is significant ... 666 .. the seraphim have six wings and sing holy holy holy(666) .. evolution through charity(fire) ... particles evolve through revolving in mutual sympathy -- as the quality of information increases grace provides for quantum jumps in existential modalities .. the shekina is a pillar of fire .. the glory of god .. tzaddikim is a fire priest ... melchizedek

the concepts of the 'Merkabah' and "Axis Mundi' are central to understanding the concepts underlying the Tzaddikim and Seraphim .. these concepts include properties of evolution and revolution - the 6 universal directions depicted by the chi rho - the universal constant - corporeal substantiation - scalar depth -- these two symbols( Vavniks and seraph) refer to the glue that holds it all together - LOVE/EVOL


only a light weight would think Ezekiel's Wheel refers to a ufo

xes = 666 in greek number notation

sex sex sex -- sextus .. a trinity of trinities or a 9 nein nill .. a trinity - 1+2+3=sex is the evolutionary spiral ... a trinity of trinities is that process reversed or involuted -- 1+2+3+1+2+3+1+2+3 = 18 or 3x6 or 9/nein .. 666 is another expression of as above so below by demonstrating the scalar structure of reality as nested spheres where each point at all scales is at once both absolute in its own integrity and relative as it relates to all other points in the continuum, because this is true it is known that whatever is effected at any level be it great or small impacts instantly on all levels simultaneously .. a spiral within a spiral within a spiral .. Mathew 18:18 (36 get it?) -- Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
As six cubed (6*6*6), 216 is also symbolic of the Mark of the Beast in Christianity.

quotient of 144,000/666 is 216.216216216...

The 216th verse of the Apocalypse: (Revelation 13:4) " And they worshipped the dragon which gave power unto the beast"

216 = 33 + 43 + 53 = 63, it is the smallest cube that's also the sum of three cubes (Plato was among the first to notice this, and mentioned it in Book VIII of Republic). It is also the sum of a twin prime (107 + 109). But since there is no way to express it as the sum of the proper divisors of any other integer, it is an untouchable number.

In the film Pi, Max becomes obsessed with a 216-digit number in his quest to find the numeric equation behind existence, and is told by a group of Hasidic Jews that it represents the true name of God. 72x3 = 216

The Shemhamphorasch (a corruption of Hebrew שם המפורש Shem ha-Mephorash) is an epithet for a 216-letter name of God derived by medieval kabbalists from the Book of Exodus, by reading the letters of three verses in a specific order.[1] The name is composed of 72 groups of three letters, each of these triplets being the name of an angel or intelligence.

it is interesting that the angelic hierarchy is arranged in 3 spheres of 9 spirals -- Hel-IX is 666 hyparxis

* First Sphere (Old Testament sources)
o Seraphim
o Cherubim
o Thrones/Ophanim (Gr. thronoi) (also New Testament sources)

* Second Sphere (New Testament sources)
o Dominions (Gr. Kyriotetai)
o Virtues (Gr. Dynamai)
o Powers (Gr. Exusiai)[3]

* Third Sphere
o Principalities (Gr. Archai)[4]
o Archangels - Archangeloi
o Angels - Angeloi 

 this brings us to the Merkabah which is also dedicted as the chi rho

the four faces of the cherubim correspond to the four elements, the four fixed signs of the zodiac, and the four cardinal directions

another symbol for the merkabah is the chi rho

each of the four points on the chi or X correlates to 1 of the 4 faces of the cherubim .. the central column or rho represents the Axis Mundi which is an infinite series of stacked nested spheres that constitute scalar reality

... the central pillar of the chi rho is the axis upon which the seraphim revolve around, moving not North or South or East or West, but in a deeply metaphysical "Up and Down" singing holy holy holy(666) ... the fiery love of these seraph are at the center of the X(chi) which is where all four elements unite and become a Living Essence .. where Earth, Air, Fire, and Water combine to become more than the sum of their parts by producing Spirit ...

In the books of Numbers and Deuteronomy the "seraphim" are serpents - the association of serpents as "burning ones"
"Seraphim" appear in the 2nd century BCE Book of Enoch where they are designated as drakones (δράκονες "serpents"), and are mentioned, in conjunction with the cherubim as the heavenly creatures standing nearest to the throne of God.

this concept of the Seraphim traveling up and down the Axis Mundi is the meaning behind "the Serpent and the Cross"

the reason for the christ on the cross opposite the serpent on the cross is that only perfect grace can bridge the gap between that which is temporal causal and the Infinite .. Christ or the Logos is the Divine Grace that allows for the process of Love/Evol, which is the work of the Seraphim or drakones or serpents, to raise consciousness successively and progressively up through the scalar field finally culminating in a new transcendence of infinity

this is why the chi rho is associated with the alpha-omega -- the universe is an open system

in hoc signo vinces—"In this sign, you shall conquer"
this telling little slogan is alluding to the fact that the war is being waged on a hyper-dimensional scalar front

Genesis 3:14-15
14And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

this cryptic passage is referring to the breaking of hyparxis(perfect communication through all hyper-dimensional levels of the scalar field) within the consciousness of the human being

the serpent was a seraphim and indeed Lucifer is a Seraph ... these fiery serpents which traverse the middle pillar of the chi rho as I pointed out earlier in this thread are the universal intelligent energies that connect all levels of reality together into a fluid whole .. the bit about bruising heads and heels is talking about severing the connections between dimensions(cast down, cast out, cursed, and cut off)

Some of the Seraphim are Metatron, Kemuel, Nathanael, Gabriel, and Lucifer.

here a couple of pics with a sepent climbing the chi rho ...

Hyparxis (Greek) Essential nature; Neoplatonic term for the summit, beginning, or hierarch of a hierarchy: "this army of beings in any one hierarchy is . . . more than a mere collective entity, because it is united in its apex, in what is actually the fount of that hierarchy. This fount is the hyparxis or spiritual sun from which all the other nine planes or classes
of the hierarchy emanate . . . ; even as the hyparxis of any one hierarchy is the lowest class or plane of a superior hierarchy, and so practically ad infinitum" (Fund 108-9). Equivalent to the First Logos.


Gen 3:22-24 Then the LORD God said, "Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken. So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

just as the function of Seraphim is connection, integration, communication , the function of Cherubim is division, contrast, and demarcation between the holy and the profane ... they represent JUDGEMENT 

the nativity of christ is the ''turning back of the flaming sword"

here is a depiction of the holy mother with a flaming sword through her heart

the Garden of Eden lies at the cross of four rivers ...

The human heart has four chambers, two superior atria and two inferior ventricles. The atria are the receiving chambers and the ventricles are the discharging chambers. The right ventricle discharges into the lungs to oxygenate the blood. The left ventricle discharges its blood toward the rest of the body via the aorta.

The Mayan Serpent Rope or Vision Serpent is the meso-american take on Seraphic 666 hyparxis

In common with other Mesoamerican civilizations, each of the cardinal (or world-) directions were ascribed certain properties and associations. These attributes held a particular significance, and they provided one of the major frameworks which interlinked much of Maya religion and cosmology. The Maya world-view recognized the four primary compass directions, and each of these was consistently associated with a particular color‹ east with red, north with white, west with black and south with yellow. These associations and their respective glyphs are attested from at least the Early Classic period, and also figure markedly in the Postclassic Maya codices.

A fifth 'direction', the "center", also formed a part of this scheme. Associated with a blue-green color, this was most frequently represented by a great ceiba tree, conceptualized as the "tree of life". In Maya cosmology this formed a kind of axis mundi which connected the Earth's center with the layers of both the underworld and the heavens. It is believed that living ceiba trees were maintained at the center of many pre-Columbian Maya settlements in symbolic representation of this connection, and alternatively one was placed at each of the four cardinal directions as well.

the Vision Serpent was direct link between the spirit realm of the gods and the physical world.

The Vision Serpent goes back to earlier Maya conceptions, and lies at the center of the world as they conceived it. "It is in the center axis atop the World Tree. Essentially the World Tree and the Vision Serpent, representing the king, created the center axis which communicates between the spiritual and the earthly worlds or planes. It is through ritual that the king could bring the center axis into existence in the temples and create a doorway to the spiritual world, and with it power". The Vision Serpent is prevalent in Bloodletting ceremonies, in Maya religious practices, Maya jewelry, pottery and their architecture.

There was a Vision Serpent named Och-Kan, lord of Kalak'mul. One of the most common rituals associated with the Vision serpent involved invoking ancestral sprits. Especially during coronation rites, the kings would contact the spirits for guidance and blessings. It is the Vision Serpent who provides the medium for contacting these deities.

It is believed that Lord Pakal's sarcophagus lid, which was located at Palenque, is probably the single most comprehensive image which relates the Vision Serpent to Maya religion. It depicts the death of Pakal and his descent into the Underworld. The bicepalous serpent bar is placed horizontally on the World Tree and is the conduit for this transition. In the same way that the Vision Serpent represents a conduit between the physical world and the spirit realm of the ancestors, this bicephalous serpent bar represents a conduit between the realm of the living and the realm of the dead.

A Vision Serpent, detail of Lintel 15 at the Classic Maya site of Yaxchilan

"  a wheel within a wheel"


Ezekiel 1

1Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

2In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,

3The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

4And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.

5Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.

6And every one had four faces, and every one had four wings.

7And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.

8And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.

9Their wings were joined one to another; they turned not when they went; they went every one straight forward.

10As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

11Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.

12And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

13As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.

14And the living creatures ran and returned as the appearance of a flash of lightning.

15Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.

16The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.

17When they went, they went upon their four sides: and they turned not when they went.

18As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

19And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.

20Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

21When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

22And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.

23And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.

24And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

25And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.

26And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

27And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.

28As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

the chi rho is also an occulted 9/11

... it is an IX / XI in roman numerals ... the RHO (P) is symbolic of athena springing from the head of zeus

athena being born from the head of zeus gives the phrase "9/11 was an inside job" a whole new meaning

if there is any doubt as to whether the chi rho is in fact a 9/11 I refer you back to the 'in hoc signo vinces' - In this sign, you shall conquer


the four evangelists in stain glass

in the tarot

the four humors

The four humors of Hippocratic medicine were black bile (melankholia), yellow bile (cholera), phlegm (phlegma), and blood (sanguis).

The four temperaments (Clockwise from top right: choleric; melancholic; sanguine; phlegmatic).
four horsemen of the apocalypse

Revelations 6:1-8
1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

Zechariah 1:8-17 (Young's Literal Translation)

8I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that [are] in the shade, and behind him [are] horses, red, bay, and white.

9And I say, `What [are] these, my lord?' And the messenger who is speaking with me saith unto me, `I -- I do shew thee what these [are].'

10And the one who is standing between the myrtles doth answer and say, `These [are] they whom Jehovah hath sent to walk up and down in the land.'

11And they answer the messenger of Jehovah who is standing between the myrtles, and say, `We have walked up and down in the land, and lo, all the land is sitting still, and at rest.'

Zechariah 6 >>
King James Version
1And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass. 2In the first chariot were red horses; and in the second chariot black horses; 3And in the third chariot white horses; and in the fourth chariot grisled and bay horses. 4Then I answered and said unto the angel that talked with me, What are these, my lord? 5And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth. 6The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country. 7And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth. 8Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country

   Greek mythology, a sphinx is represented as a monster with a head of a woman, the body of a lioness, the wings of an eagle, and a serpent headed tail.
  the historian Susan Wise Bauer suggests that the word "sphinx" was instead, a Greek corruption of the Egyptian name "shesepankh," which meant "living image," and referred rather to the statue of the sphinx, which was carved out of "living rock" 

  the wheel of fortune is made up of the four elements - Earth, Air, Fire, Water .. the fifth element Spirit is the hand that spins it

with L. spelling, from Gk. kheiro-, comb. form of kheir (gen. kheiros) "hand" from PIE *ghes- "hand."

A great healer, astrologer, and respected oracle, Chiron was said to be the first among centaurs and highly revered as a teacher and tutor. Among his pupils were many culture heroes: Asclepius, Aristaeus, Ajax, Aeneas, Actaeon, Caeneus, Theseus, Achilles, Jason, Peleus, Telamon, sometimes Heracles, Oileus, Phoenix, and in one Byzantine tradition, even Dionysus
Kheiron's name was derived from the Greek word for hand (kheir), which also meant "skilled with the hands."

The Precepts of Chi-rhon - Chiron advises, "Decide no suit, until you have heard both sides speak". -- the middle pillar(axis mundi)

coined in Amer.Eng. 1898, from chiro- "hand" + praktikos "practical" (see practical), the whole of it loosely meant as "done by hand."

Chi Rho practor

Kundalini is a Sanskrit word meaning either "coiled up" or "coiling like a snake." There are a number of other translations of the term usually emphasizing a more serpent nature to the word - e.g. 'serpent power'. -- Seraphim

the spine is the Axis Mundi on this level of the symbolism

The Tet or Djed Pillar is the oldest symbol of the resurrected god and was of great religious significance to the ancient Egyptians. It is the symbol of his backbone and his body in general. The Djed is represented on two ivory pieces found at Helwan dating to the first dynasty, evidence that the use of this symbol is at least that old. 2 In these early times it is said that Osiris was probably represented by the Djed alone, and that he had no other form.

the djed of Osiris is considered the god’s spine and axis mundi of the world

Jacob's Ladder with its 33 rungs is symbolic of the spine(33 vertebrae) .. the ladder has angels "ascending and descending" (seraphim) ... In the Gospel of John 1:51 there is clear reference to Jacob's dream (Genesis 28:12) and it points towards Jesus Christ who is called with his title of Son of Man:

"And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."

"That by the angels of God ascending and descending, is to be understood, that a perpetual intercourse should now be opened between heaven and earth, through the medium of Christ, who was God manifested in the flesh. Our blessed Lord is represented in his mediatorial capacity as the ambassador of God to men; and the angels ascending and descending upon the Son of Man, is a metaphor taken from the custom of dispatching couriers or messengers from the prince to his ambassador in a foreign court, and from the ambassador back to the prince." - HYPARXIS

The description of Jacob's ladder appears in the Book of Genesis (28:11–19):

Jacob left Beersheba, and went toward Haran. He came to the place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it [or "beside him"] and said, "I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants; and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves

this passage gives a clear descpription of the Chi Rho or Merkabah when it speaks of the angels (seraphim) ascending and descending and then has the Lord bestow a blessing of the four cardinal directions(cherubim) on Jacob's descendants

Snakes and Ladders originated in India as a game based on morality called Vaikuntapaali or Paramapada Sopanam (the ladder to salvation). This game made its way to England, and was eventually introduced in the United States of America by game pioneer Milton Bradley in 1943.
The game was played widely in ancient India by the name of Moksha Patamu, the earliest known Jain version Gyanbazi dating back to 16th century. The game was called Leela and reflected the Hinduism consciousness around everyday life. Impressed by the ideals behind the game, a newer version was introduced in Victorian England in 1892, possibly by John Jaques of Jaques of London.

the great pyramid makes a chi rho or merkabah in two ways ... the first is the shape - the four corners of the base aligned with the four cardinal directions make the chi(x), while the axis mundi runs up and down straight through the center of the pyramid from the capstone to jacob's pillow making the rho(P) - the capstone itself is a symbol of the scalar infinity of the axis mundi(each capstone is a smaller pyramid requiring yet another capstone on and on ad infinitum) ... the second way it makes a merkabah is in its physical geographical location on the earth - the structure sits right at the intersection the longest latitude line and the longest longitude line of the earth(a wheel within a wheel) the pyramid itself being the axis mundi

this place on Earth is called Cairo - Chi Rho


Matthew 16:19 (King James Version)

19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

The symbolism now becomes open to see

Osiris is the archetypal resurrecting god – a symbol of regeneration, akin to the power of the Templar in the text. So the Templar is symbolically the same as Osiris on Earth. No wonder that Christ is called the ‘good shepherd’ – as was Osiris who was called the ‘good god.’

So here I was tracing back the image of the skull and crossbones back into ancient Egypt and even Mesopotamia. It should have been no surprise, as this is the home of the ancient and original Shining Ones. And yet, amazingly there was more to come. I turned my gaze even more laterally and found another symbol related entirely to both the skull and crossbones and the Egyptian influence.

This separate and more obscure image also closely resembled the skull and crossbones and over it a ‘holy war’ has raged for decades.

The symbol is now commonly known as the Chi-Rho – so-called because it is composed of the Greek letters chi (X) and rho (P).

The war over these two letters is fought between Christians and historians; between fundamentalists on both sides and yet both sides are missing the point.

The Christians claim that the Chi-Rho form the first two letters of Christ (Cristos) and the historians claim that the symbol can be found hundreds if not thousands of years before Christianity and was therefore usurped by them. I needed to look into this to discover the origins, meaning and why it so resembled the style of the skull and crossbones.

An identical symbol to the Chi-Rho has been found inscribed on rocks dating from 2,500 BC Sumeria, and was interpreted as ‘a combination of the two Sun-symbols’ – symbols of the ancient shining ones.

It was also used on the coins of Ptolemeus III from 247-222 BC, as well as being an emblem of the Chaldean sky/sun god and has the definition ‘Everlasting Father Sun’ (From An Illustrated Encyclopedia of Traditional Symbols)

According to Sir Flinders Petrie - the Egyptologist - the monogram Chi-Rho was the emblem of the Egyptian god, Horus, thousands of years before Christ and is therefore a link between Horus the savior, and Christ the savior. I had already noted on several occasions the links between these ancient characters and so this was highly believable and conclusive. [2]

To others it is in this second century B.C. where the secret of the monogram lies with the Greek Ptolemy’s who are said to have ‘borrowed’ it from the Africans. In this scenario the Greeks called their version of Horus, Herecles or Hercules and applying the Greek Xpnc (Chres) to him. This suddenly gave the ancient Horus the title of Lord, Chrestos, and inevitably ‘Christ.’ This, if true, shows again the direct link between Horus, the Chi-Rho monogram and Christ.

Indeed many European scholars have actually identified Heracles or Hercules as none other than an emblem of Jesus Christ. I had to bear in mind that the name Heracles, is related to Hero and Hu, which means, ‘shining,’ but are also related etymologically to Christ, showing that these titles of the Messiah are directly derived from the word Heru which is of African origin and can be found the world over as a word for the sun.

But there were even more links, as I discovered. The Greek title Christ is, like Heru, also derived from an Egypto-African word Karast, and Kristos or Christos is the KRST (Karast). Karast is a person who is anointed (enlightened or shining) as a Heru (Hero) during his or her own lifetime. It is only when deceased that one receives the great term ‘a KRST’ or Ausur. This Ausur is none other than Osiris, the same Egyptian god I found with the skull and crossbones symbol with the flail and sceptre.

The anointing, in the physical sense, (as the anointing also applies in the spiritual sense,) derived from the body or cadaver being anointed with spices, oils, and resins to preserve it. The body is then wrapped in bandages, placed in a coffer, which is then placed upright to symbolize resurrection. It was believed that in the plural, the Herus (Heroes) or Krst’s (Christs) would rise again to save the world as fully divine beings and thus become the ‘once and future king.’ It seems then that this tradition came out of Africa, through Egypt and into Greek and Christian legend and brought with it the original symbols of Osiris.

So, amazingly we have a link between the Chi-Rho and the symbol of Osiris – god the father of Horus or Christ. No wonder that a philological and historical war rages and that Christianity refuses to accept this remarkable link.

So, I wondered, what do the Christians believe this Chi-Rho to derive from? Well, I found that it goes back to Constantine and was an amazing propaganda device to establish the new Roman, and therefore to become, Catholic Empire.

The story goes that Constantine had a vision before a great battle and was told that with the symbol of the Chi-Rho, which they called the Labarum, he would gain victory – ‘By this sign, you will conquer.’

Using the new Labarum as his battle standard, which would relate to everybody, Constantine took the field and the Empire was ‘born again.’ In fact, the Christians had been using this symbol secretly as a sign of their faith and Constantine (or somebody who advised him) simply picked up on the fact that this symbol and the whole savior process was as ancient and widespread as I am outlining here – and according to some – it was used to plunder the treasuries of the pagan temples.

Amazingly, on the coinage during and after Constantine’s death, we see the Laburnum or Chi-Rho (image right), underlined with the serpent – a symbol used throughout time and especially by the Gnostics for wisdom and the enlightenment process.

Strangely, just as the biblical term, Elohim, is a plural word used for God, and in reality means the ‘Shining Ones,’ the X part of the monogram is also plural (X=10) and is the number of Yahweh. Chi also has another meaning – ‘Great Fire’ or ‘Light’ or even ‘Shining.’

The P (Rho) part is more difficult but has been related to ‘Pen’ (pen means, ‘head’) in etymology thus implying that the loop on the top of the P is a head, in the very place that a skull would be on the skull and crossbones.[3]

[One thing is sure, Rho stood for ‘Pater’ or ‘Patah’ (the Egyptian god Ptah), which is ‘Father.’ Together they therefore make ‘Shining Father’ (Dyaus Pitar) – which later became the Roman ‘Jupiter’ (Hu Ptah=father sun) – the Roman version of the Greek father-god Zeus.]

I found that the symbol of the skull and crossbones then, stretches back over thousands of years and relates entirely to the ancient ‘Shining Ones’ – and directly to Osiris, the Egyptian version of the original ‘Shining Father’ incarnated on earth. Not only that, but geographically it goes right into the heart of original Shining territory.

But, I again had questions: Why the X?

I believe that the X marks the spot in more ways than can be imagined. It is the crossing point of the two dual energies and it is the centre where the true enlightenment is engaged – where the two opposites meet. With the upright world axis running through the X we also have a dividing line, but it is also a six-pointed symbol and is akin to the Star of David or Seal of Solomon, which is also an ancient symbol with much the same meaning. The six points are important, as they reveal the seventh point and most holy – the centre of the X.

I was tempted to look into the infamous Skull and Bones secret society of Yale University so famously joined by Bush Senior and Junior, as well as many other extremely powerful individuals, but decided I was straying too far into the world of conspiracy theories that had little or no substance and so I left well alone. However, as I was to discover with the Jesuits, who swear an oath upon the symbol of the skull and crossbones, I found that the Freemasons also have this symbol and utilize it without too much knowledge of its origin – or so we are led to believe.

However, what was intriguing was the ‘degree’ that utilized the symbol – the Knights Templar.

In the George Washington Masonic Memorial in Virginia, USA, there is an anteroom with a large portrait of the Colonial period Grand Master Lafayette wearing the Templar Apron bearing the ‘skull and crossbones.’ The same apron images have also been found elsewhere, such as Michigan, Detroit and Jackson and I am sure that these are not the only ones, as several members have also pointed out to me that they too have seen the aprons.

According to Masonic history the apron can only be dated back to the late 18th century and to the revisions carried out by Thomas Smith Webb where he pointed out that,

'The flap black, and a skull and cross bones embroidered in silver thereon.’

On another apron is described by Cornelius Moore in 1859:

An Apron of black velvet of a triangular form, trimmed in silver lace. On the top or flap is a triangle, with twelve holes perforated through it; in the centre of the triangle is a cross and serpent; on the centre of the apron is a scull and cross bones, and at equal distance from them, in a triangular form, a star with seven points; in the centre of each star a red cross.
~From The Craftsman and Freemasons Guide, 1859

The reasoning behind having this skull and crossbones on the Masonic apron, is revealed in a story with which I began – the story about a Lord of Sidon...

Genesis 3:22 -And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever
the Templars were a gnostic order - the Lord Yahweh is the oppressor and the serpent is the liberator
A great lady of Maraclea was loved by a Templar, A Lord of Sidon; but she died in her youth, and on the night of her burial, this wicked lover crept to the grave, dug up her body and violated it. Then a voice from the void bade him return in nine months time for he would find a son. He obeyed the injunction and at the appointed time he opened the grave again and found a head on the leg bones of the skeleton (skull and crossbones).

The same voice bade him ‘guard it Well, for it would be the giver of all good things’, and so he carried it away with him. It became his protecting genius, and he was able to defeat his enemies by merely showing them the magic head. In due course, it passed to the possession of the order.

st. peter's square union jack in key hole with Osiris cock(obelisk)

this Xp is from the book of kells

The Book of Kells (Irish: Leabhar Cheanannais) (Dublin, Trinity College Library), sometimes known as the Book of Columba) is an illuminated manuscript Gospel book in Latin, containing the four Gospels of the New Testament together with various prefatory texts and tables. It was created by Celtic monks ca. 800 or slightly earlier. The text of the Gospels is largely drawn from the Vulgate, although it also includes several passages drawn from the earlier versions of the Bible known as the Vetus Latina. It is a masterwork of Western calligraphy and represents the pinnacle of Insular illumination. It is also widely regarded as Ireland's finest national treasure.